lifesight

seeking stardusts

We need to make a political choice to believe survivors of violence. We need to bring gendered violence out into the open by treating survivors with trust and compassion, rather than hostility. We need to take people at their word when they tell us that they have experienced violence, including gendered and sexual violence, without requiring them to tell us about every little detail of what happened.

And more than this, we need to make a choice to prioritise survivors in our political work. This means that we should have survivor-centred responses to sexual violence – where the needs and desires of survivors determine our response.

We need to be open to excluding people responsible for sexual violence, at the discretion of the survivor, from our political spaces, or ganisations, and movements. And we need to be prepared to support survivors in engaging with the people who harmed them through accountability processes, if that is what they’d like to do.

Most of all, though, we need to make it a political priority to actively support sexual violence survivors through all of the personal and political challenges that come in the aftermath of being assaulted.

Silent no longer: confronting sexual violence in the left

Really good affirmation of where our priorities need to be. These are all practical things we can start doing in our organisations.

(via tipsforradicals)

(via tipsforradicals)

An essential part of fighting rape culture involves identifying these structural systems of oppression and exploitation which allow people to perpetrate sexual violence with impunity. We need to fight the dominant ideologies which suggest that some people deserve to be victims of violence, and bear responsibility for the harm that is done to them – whether because of their clothes, race, gender identity; or because they are a refugee, poor, in prison, or a sex worker.

Yet it is not enough to merely struggle against sexism and sexual violence at a structural or ideological level. If we are ever going to build the collective power required to challenge these systems of oppression we must make a committed effort to challenge violence and other actions which reinforce oppression within our political organisations, our social movements, our friendship groups and all other areas of life.

So why are [people of color] not filling the ranks of the Anarchist movement? What it is that prevents those people of color that have been feeling the brunt of police brutality, and have been living off the scraps of what capitalism leaves behind, why have they not joined the movement?

The answer is simple: because is not their movement. It can never be their movement while it is being created by and for white middle-class kids with a Jesus complex who think they can save the world (or the ones with Buddha complex who think they can get wet by talking about water). You cannot hustle the movement and you cannot hustle the people. Revolution is not a game in which you can pretend to listen to the voice of the people of color only when is convenient and shut them off when they start questioning your privilege.

Nobody in the world, nobody in history, has ever gotten their freedom by appealing to the moral sense of the people who were oppressing them.

—Assata Shakur (via jessieestey)

(Source: thepeoplesrecord, via america-wakiewakie)

A hen in the wind (Yasujiro Ozu, 1948)

(Source: nihil1666, via bihh)

If you want to make a human being into a monster, deny them, at the cultural level, any reflection of themselves.

—Junot Diaz

(Source: themonsterisyou, via redfeminist)